Read The Rise of Victimhood Culture: Microaggressions, Safe Spaces, and the New Culture Wars By Bradley Campbell,Jason Manning

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The Rise of Victimhood Culture: Microaggressions, Safe Spaces, and the New Culture Wars-Bradley Campbell,Jason Manning

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The Rise of Victimhood Culture offers a framework for understanding recent moral conflicts at U.S. universities, which have bled into society at large. These are not the familiar clashes between liberals and conservatives or the religious and the secular: instead, they are clashes between a new moral culture—victimhood culture—and a more traditional culture of dignity. Even as students increasingly demand trigger warnings and “safe spaces,” many young people are quick to police the words and deeds of others, who in turn claim that political correctness has run amok. Interestingly, members of both camps often consider themselves victims of the other. In tracking the rise of victimhood culture, Bradley Campbell and Jason Manning help to decode an often dizzying cultural milieu, from campus riots over conservative speakers and debates around free speech to the election of Donald Trump. 

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Similar to "The Coddling of the American Mind" by Jonathan Haidt & Greg Lukianoff, sociologists Bradley Campbell and Jason Manning take a closer look at the phenomenon happening on certain college campuses: the introduction of concepts like microaggressions, safe spaces, trigger warnings, etc.It's important to emphasize (just like "Coddling") that these college incidents seem to be mostly isolated to elite universities and among affluent families and do not seem to be a reflection of the majority of colleges. Nevertheless, these incidents have become a source of ridicule in the mainstream, including an episode on South Park where Cartman sings a song about his "safe space".But what are these ideas exactly, and why do they keep coming up? The authors seek to help us better understand what they've termed "Victimhood Culture" by using past cultures of Honor and Dignity.๐ˆ๐ง ๐š๐ง ๐‡๐จ๐ง๐จ๐ซ ๐‚๐ฎ๐ฅ๐ญ๐ฎ๐ซ๐ž ๐Ÿ’ช:๐Ÿ“Œ Reputation and Bravery are key factors of one’s moral status.๐Ÿ›ก️ Small conflicts are responded to aggressively.๐Ÿšจ Little to no appeals to authority, third-parties, and public opinion for justice.๐Ÿ™Œ Examples of Honor Culture: the Old West, the mafia.๐Ÿ—ฃ️ Phrases you’d hear:"๐˜ ๐˜ค๐˜ฉ๐˜ข๐˜ญ๐˜ญ๐˜ฆ๐˜ฏ๐˜จ๐˜ฆ ๐˜บ๐˜ฐ๐˜ถ ๐˜ต๐˜ฐ ๐˜ข ๐˜ฅ๐˜ถ๐˜ฆ๐˜ญ!""๐˜•๐˜ฐ ๐˜ฐ๐˜ฏ๐˜ฆ ๐˜ฅ๐˜ช๐˜ด๐˜ณ๐˜ฆ๐˜ด๐˜ฑ๐˜ฆ๐˜ค๐˜ต๐˜ด ๐˜ฎ๐˜บ ๐˜ง๐˜ข๐˜ฎ๐˜ช๐˜ญ๐˜บ'๐˜ด ๐˜ฏ๐˜ข๐˜ฎ๐˜ฆ ๐˜ข๐˜ฏ๐˜ฅ ๐˜จ๐˜ฆ๐˜ต๐˜ด ๐˜ข๐˜ธ๐˜ข๐˜บ ๐˜ธ๐˜ช๐˜ต๐˜ฉ ๐˜ช๐˜ต."“๐˜•๐˜ฆ๐˜ท๐˜ฆ๐˜ณ ๐˜ฎ๐˜ช๐˜ด๐˜ด ๐˜ข ๐˜จ๐˜ฐ๐˜ฐ๐˜ฅ ๐˜ค๐˜ฉ๐˜ข๐˜ฏ๐˜ค๐˜ฆ ๐˜ต๐˜ฐ ๐˜ด๐˜ฉ๐˜ถ๐˜ต ๐˜ถ๐˜ฑ.”.๐ˆ๐ง ๐š ๐ƒ๐ข๐ ๐ง๐ข๐ญ๐ฒ ๐‚๐ฎ๐ฅ๐ญ๐ฎ๐ซ๐ž ๐Ÿ‘ค:๐Ÿ“Œ Self-restraint and Civility are key factors of one’s moral status.๐Ÿ›ก️ Small conflicts are responded to with non-violence and compromise.๐Ÿšจ May sometimes appeal to authority, third-parties, or public opinion for justice.๐Ÿ™Œ Examples of Dignity Culture: Formal debate, Court of Law, Due Process๐Ÿ—ฃ️ Phrases you’d hear:"๐˜š๐˜ต๐˜ช๐˜ค๐˜ฌ๐˜ด ๐˜ข๐˜ฏ๐˜ฅ ๐˜ด๐˜ต๐˜ฐ๐˜ฏ๐˜ฆ๐˜ด ๐˜ฎ๐˜ข๐˜บ ๐˜ฃ๐˜ณ๐˜ฆ๐˜ข๐˜ฌ ๐˜ฎ๐˜บ ๐˜ฃ๐˜ฐ๐˜ฏ๐˜ฆ๐˜ด, ๐˜ฃ๐˜ถ๐˜ต ๐˜ธ๐˜ฐ๐˜ณ๐˜ฅ๐˜ด ๐˜ธ๐˜ช๐˜ญ๐˜ญ ๐˜ฏ๐˜ฆ๐˜ท๐˜ฆ๐˜ณ ๐˜ฉ๐˜ถ๐˜ณ๐˜ต ๐˜ฎ๐˜ฆ."“๐˜ ๐˜ธ๐˜ช๐˜ญ๐˜ญ ๐˜ฏ๐˜ฐ๐˜ต ๐˜ด๐˜ต๐˜ฐ๐˜ฐ๐˜ฑ ๐˜ต๐˜ฐ ๐˜บ๐˜ฐ๐˜ถ๐˜ณ ๐˜ญ๐˜ฆ๐˜ท๐˜ฆ๐˜ญ.”“๐˜“๐˜ฆ๐˜ต ๐˜ฃ๐˜ฐ๐˜ต๐˜ฉ ๐˜ด๐˜ช๐˜ฅ๐˜ฆ๐˜ด ๐˜ฆ๐˜น๐˜ฑ๐˜ญ๐˜ฐ๐˜ณ๐˜ฆ ๐˜ธ๐˜ฉ๐˜ข๐˜ต ๐˜ฑ๐˜ณ๐˜ฐ๐˜ฃ๐˜ญ๐˜ฆ๐˜ฎ๐˜ด ๐˜ถ๐˜ฏ๐˜ช๐˜ต๐˜ฆ ๐˜ถ๐˜ด ๐˜ช๐˜ฏ๐˜ด๐˜ต๐˜ฆ๐˜ข๐˜ฅ ๐˜ฐ๐˜ง ๐˜ฃ๐˜ฆ๐˜ญ๐˜ข๐˜ฃ๐˜ฐ๐˜ณ๐˜ช๐˜ฏ๐˜จ ๐˜ต๐˜ฉ๐˜ฐ๐˜ด๐˜ฆ ๐˜ฑ๐˜ณ๐˜ฐ๐˜ฃ๐˜ญ๐˜ฆ๐˜ฎ๐˜ด ๐˜ธ๐˜ฉ๐˜ช๐˜ค๐˜ฉ ๐˜ฅ๐˜ช๐˜ท๐˜ช๐˜ฅ๐˜ฆ ๐˜ถ๐˜ด.”.๐ˆ๐ง ๐š ๐•๐ข๐œ๐ญ๐ข๐ฆ๐ก๐จ๐จ๐ ๐‚๐ฎ๐ฅ๐ญ๐ฎ๐ซ๐ž ๐Ÿ˜จ:๐Ÿ“Œ Suffering and Victimization are key factors of one’s moral status.๐Ÿ›ก️ Small conflicts are responded to aggressively (like Honor culture).๐Ÿšจ Mostly appeals to authority, third-parties, and public opinion for justice.๐Ÿ™Œ Examples of Victimhood Culture: Callout/Cancel Culture, Microaggressions, Trigger Warnings, Safe Spaces๐Ÿ—ฃ️ Phrases you’d hear:"๐˜š๐˜ช๐˜ญ๐˜ฆ๐˜ฏ๐˜ค๐˜ฆ ๐˜ช๐˜ด ๐˜ท๐˜ช๐˜ฐ๐˜ญ๐˜ฆ๐˜ฏ๐˜ค๐˜ฆ.”"๐˜'๐˜ฎ ๐˜ฏ๐˜ฐ๐˜ต ๐˜ณ๐˜ฆ๐˜ด๐˜ฑ๐˜ฐ๐˜ฏ๐˜ด๐˜ช๐˜ฃ๐˜ญ๐˜ฆ ๐˜ง๐˜ฐ๐˜ณ ๐˜ฉ๐˜ฐ๐˜ธ ๐˜ ๐˜ง๐˜ฆ๐˜ฆ๐˜ญ.""๐˜›๐˜ฉ๐˜ฆ๐˜บ'๐˜ณ๐˜ฆ ๐˜ต๐˜ข๐˜ฌ๐˜ช๐˜ฏ๐˜จ ๐˜ฐ๐˜ถ๐˜ณ ๐˜ณ๐˜ช๐˜จ๐˜ฉ๐˜ต๐˜ด; ๐˜ต๐˜ฉ๐˜ช๐˜ด ๐˜ช๐˜ด ๐˜ต๐˜บ๐˜ข๐˜ฏ๐˜ฏ๐˜บ!"Throughout the book, the authors continue to remain impartial and reasonable in explaining the situation and its consequences. If you're looking for a book that seeks to ridicule Victimhood Culture, this is NOT the book. It's an academic read: their arguments are balanced, rational, and heavily sourced.Perhaps it's because I embrace Dignity Culture, but I admit there were times the authors cited instances of grievances from individuals and I nearly laughed in disbelief: "These people have to be joking, right?!"It's important we all understand this idea of Victimhood Culture not only for the explanation it entails, but also in seeing that this isn't limited to college campuses. These ideas have seeped out into our modern society.We have many cultural movements which have a distinct focus based upon victimhood (e.g. Callout/Cancel Culture, #MeToo, Black Lives Matter). Let me emphasize, I'm NOT saying Victimhood Culture is inherently a "bad thing" and neither are the authors of this book. Each culture brings with it a new set of solutions and problems.In Victimhood Culture, we have provided a platform and spotlight to victims of injustices that would have never been addressed prior to this (e.g. crimes of Harvey Weinstein, Bill Cosby). That's fantastic, and I am all for that!But on the flip side, Victimhood Culture has also overextended its reach, inadvertently supporting instances of victimhood where there is none to be found. False allegations have been made towards individuals whose reputations are now ruined because of them. Even if allegations turned out to be false, the damage was still done, and the person making the accusations suffered little to no consequences.The irony of Victimhood Culture is you can receive more popularity and sympathy just by being a victim, whether real or imagined.Without any consequences for false accusations, an accuser's social status being raised regardless of the truth, why wouldn't someone feel more inclined to lie if it benefited them?Because of Victimhood Culture's need to always believe the victim over the accused, we've let it get in the way of seeing situations in a more balanced, critical way. This unintentional elevation of false victims have done a massive disservice to those who are actual victims of injustice.This is an important book illuminating not just what's happening on some college campuses but also in how Victimhood Culture has also spread outside college walls. If we're going to solve society's problem, we need to also be willing to acknowledge there is a problem, even when it's in our own backyards.But on a lighter note, it seems as of late Victimhood Culture is having the tide turned. More people are starting to be more skeptical of allegations rather than simply jumping to conclusions. Celebrities like Jussie Smollett whose racial accusations turned out to be false is now facing criminal charges for his lies.Perhaps this book will become pretty outdated within the next few years. But for now, I recommend a read!
As a person who has run afoul of these activists because of my refusal to cooperate with plans they had for my skills, and who has since been trying to make sense of their motives and behaviour, this book provides the most comprehensive and insightful explanation. Their framework of the three cultures is extremely useful here and jives so well with what I have seen and experienced. Here in Montreal, I have seen, from the point of observation of a central character (as their Trojan Horse), how these activists – very skilful populist demagogues – have managed to move this activism out from the campus and directly into the community through the use of social media. This has been going on since around 1990 and, by now, reaches an incredibly large audience in the city, especially among students from the city’s four universities – obviously their main target. This is an alarming turn of events in my opinion. Politically, I am left of centre and I am profoundly disturbed by the degree to which the mainstream left here in Montreal has been so easily seduced by the extreme left. They very much need to read this book. Thank you so much to both authors for providing readers with such clarity on this new social environment.

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